Devala Devi – the woman behind the rise of one of Nepal’s greatest king, Jayasthiti Malla

 

Every impactful event has several contributing factors. The stars have to align, fate has to knock at the right moment and most importantly, human efforts have to be consistent to make things click. Yet, we are so prone to only knowing about the lead upfront – contributors behind the scenes slowly get forgotten as historians seldom give attention to elaborating their efforts. Women especially fall in this category. The inner dynamics that one hardly gets to learn about is where most women’s roles lie, be it in a palace or in a commoner’s house. Devala Devi - how many Nepalese have even heard of her? Some of us who have managed to study history beyond school books may have. But most of us are victims to the faulty education system of the Panchayat era that literally erased history before Prithvi Narayan Shah. Thanks to this state-sanctioned history, the 2000-year-old evidential history of this country has been fading and the knowledge of women in Nepali history, especially, is disappearing. 

Devala Devi was the wife of King Harshinga Deva of Simraongadh who died while escaping Muslim attacks from India. Devala Devi and her son Jagat Singh managed to escape to Bhaktapur and took refuge at the Bhaktapur palace under the protection of King Rudra Malla. Rudra Malla too died soon without a male heir. After his death, his infant daughter Nayak Devi was declared heir to the throne. The young queen was married to a prince from Banaras but he too died soon, after which Devala Devi seized the opportunity to marry her son Jagat Singh to the widowed queen, and thus became a part of the Bhaktapur royal family. Nayak Devi later gave birth to a daughter, Rajala Devi, who became full claimant to the throne. Having a son who was prince consort and an infant granddaughter who was heir apparent, the future of the kingdom was fragile with no strong leadership. Nepal with its many small warring kingdoms was in constant strife. 

Moreover in 1349, the first Muslim invasion by Shamsuddin Ilyas, the Sultan of Bengal, took place. Kathmandu Valley was brutally attacked, looted and destroyed. The city was ransacked, people were displaced from their homes and temples and monuments were plundered including Swayambhunath and Pashupatinath. It is believed that the Sultan’s invasion which lasted 7 days has been the only foreign invasion in Kathmandu. Amidst all this chaos, Devala Devi sought to find a leader who had the right traits to bring stability to the nation. Jayasthiti Malla, a man of noble but obscure birth from Tirhut (present day Terai), was brought to Bhaktapur by Devala Devi. Observing his insightful and dynamic personality, and given the urgent need to help the kingdom stabilize, Devala Devi betrothed her infant granddaughter at the age of 8 to Jayasthiti Malla in 1354. This union eventually led to the formation of a strong dynasty and unification of Kathmandu Valley. 

The reign of King Jayasthiti Malla saw stability in Nepal after nearly 300 years since the downfall of the Licchavi dynasty. The Malla dynasty, which had begun with King Ari Malla in the 1200s, saw unification and strength under the reign of Jayasthiti Malla. The King was initially Regent of Bhaktapur upon the death of Devala Devi in 1366, and then King of Kathmandu Valley and its environs from 1382-1395. One woman’s calculative efforts led to the 400-year-old Malla dynasty that bestowed upon us much of our culture, art, architecture, traditions, customs, and catapulted Nepal to becoming an economic powerhouse as a trading hub between Tibet in the North and India in the South. The customs and rituals established then are still prevalent among citizens of the valley, as is the economy. 

Sitting behind a veil, she was like a queen without a throne; cautiously and prudently ruling from behind. She is believed to have dominated court politics alongside chief minister Anaekarama for nearly 25 years. She ruled in the worst of times when Kathmandu went through numerous internal wars among different tribes, major palace intrigues and a Muslim invasion. With all the years of understanding court psychology, she made a judicious choice of navigating the complications of giving the throne to a non-royal. Devala Devi placed her bets on Jayashiti Malla and it paid off well as he not only unified the Valley and its environs but also established a strong administration, rebuilt the destruction after the invasion and brought peace to the land. 

Would we have seen the birth of a glorious dynasty had it not been for the efforts of Devala Devi? What she did required tremendous calculation and assessment. This is intangible history in which women usually play a big role – lesser known actions and orchestrations that are mostly forgotten. Taking calculated risks that shape a nation’s future is seldom thought to be the domain of women. The far-sightedness, prudent scheming and craft required are often overlooked. All of these tactful maneuverings by women is also what creates history or more aptly, “herstory” 

(There is no record of a picture or statue of Devala Devi. Writings about her are limited. Historical reference for this article has been drawn from “Medieval Nepal,” vol 1 – Dilli Raman Regmi)

Yashodhara – “Herstory” Saluting a woman who silently stayed strong

 

When men achieve something, it is more often celebrated with much fanfare. Several stories attest to the common phenomenon that when women achieve something similar, their efforts are not as celebrated. Well, that’s patriarchy. Nowadays with the feminist discourse coming out so strong, women don’t hold back from grabbing their share of attention. They even go overboard in promoting themselves, especially with social media to amplify their presence and voice. 

But let’s go back to a time when feminism and women’s rights weren’t mainstream. Most women making silent contributions behind the scenes have been lost in the pages of history which are mostly filled with men’s glory. The contributions of women have mostly been overshadowed by their husband’s achievements and their struggles and sacrifices have just been taken for granted as womanly duty. Such is the story of Yashodhara, Prince Siddhartha’s wife. Prince Siddhartha was born in Nepal and so was Yashodhara. Siddhartha in Lumbini and Yashodhara in Devdaha as her father was a Koliyan Prince. The two married when both were 16 years of age and at 29, Siddhartha decided to leave his wife and newborn son to renounce the world. He did not even wish them goodbye and quietly left at night. 

To be left by your husband without any explanation must have been unimaginably painful. Yet Yashodhara took it in her stride. Yashodhara is the invincible wife who gained monkhood without having to abandon anyone. The one who walked the spiritual path as well as that of professional and personal duties. She was among the 13 great disciples of Buddha who attained spiritual wisdom and became an “Arhat” (monks who reached an advanced level of enlightenment but not full Buddhahood). She achieved it without letting go of her responsibilities as a mother, a wife, a daughter-in-law, and a Princess! She proved to the world that spiritual fulfillment can be achieved within your premise without having to let go of your duties. It is believed that Yashodhara received many marriage proposals but she rejected them all. 

She let go of all her pain of being abandoned and decided to follow her husband’s path even inside the palace. She denounced all luxuries and lived in a hut inside the palace gardens. She had just one meal a day like her husband and kept track of all his monkhood activities so that she could follow suit. Had Yashodhara acted differently; behaved vengefully, remorsefully, or tried to gain Siddhartha’s attention back to their family life, especially with a newborn son, would the world have been blessed with the enlightened Buddha? She set him free and hence he could pursue his mission in peace. 

Legend says that when Buddha came back home after 6 years, he thanked her for her undying support. All she asked was why he had to escape like a thief at night without telling her, she would have wholeheartedly supported his wish anyways. To this, the Buddha is believed to have had no reply and apologized profusely. In Lumbini, there is no place dedicated to this powerful and sincere woman. Yes, nothing can surpass the achievements of the great Buddha but does love, sacrifice, and support of a wife not matter at all? When will history highlight the silent sacrifices of those less known souls? When will “his-story” be also written as “her-story?”